According to Guy
Debord’s, Society of the Spectacle, “the spectacle is a permanent opium war
designed to force people to equate goods with commodities and to equate
satisfaction with a survival that expands according to its own laws” (Debord
44). We as a society have become
preoccupied with celebrities and the fantasy it evokes. Debord focuses on our
relationship to the social awareness of society. Debord, brings to our
attention the fascination we as a society have over celebrities, who appears to
have glamorous life styles. Many of those same celebrities we imitate, suffer
in silence pretending to be something their not. They appear to have the life
most of us can only dream about. We have a tendency of putting celebrities on a
pedal stool, serving as role models or individuals we aspire to be like. Often
times we live our lives vicariously through others determined by the cars we
drive, the clothes we wear and our physical appearances to feel a connection to
celebrities. Based on our perception of the true reality, we are a society trying to find
ourselves looking through the lens
of someone else’s life. Resulting, in us losing ourselves. Therefore, the
spectacle of society is any trend at that particular time shaped by society as
marketable to a worldwide audience.
“The world we
see is the world of commodity” (42). Debord describes our society as spectacle
because we allow the media to make our buying decisions for us. We are
surrounded by images daily that appeal to us in an effort to fulfill some self-satisfaction.
The fact that we disregard traditional values, product consumption has become a
way of life. With the rise of media, popular movies, magazine and famous people
attacking our emotional appeal rather than our necessity have manipulated our
desires as a society. Companies are now concentrating on the consumer rather
than the product by convincing us that our social success depends on the
products we own. In a society where there are so many individuals unhappy with
themselves, suffering from depression and dealing with economic woes, who are
looking for anything to provide that quick uplifting solution to life’s
problems. As a result, the commodity is essential to economic survival avoiding
an economic collapse in society. The commodity spectacle is the products
purchased by consumers based on social influential false needs, rather than the
basis of need. It can be argued that we the consumers all have needs and wants that
are socially formed determined by our society. “Once society discovers that it
depends on the economy, the economy in fact depends on the society” (52). Whether
it fulfills an empty void or pleases a necessary need, the spectacle has made
this all possible for the commodity.
Media provides
information and entertainment, but media can also affect our social and
cultural traditions. Some form of media touches our lives everyday,
economically, socially and culturally. We the consumer supports the media and
advertisers by buying the products that are being promoted by popular celebrities.
The commodity spectacle affects the way we spend our money. The media appeal to
us in ways that, catching our eyes, our ears and our hearts, is influencing the
commodities as spectacle. The spectacle of being admired and respected, having
social status by our peers. The media recognizes we all crave attention from
others, wanting to be seen. For that reason, the media understands the consumer’s
attraction to escape. So, the commodity as spectacle using sports figures and
music artists as the image of the product. The allure of spectacles, deceiving
our minds buying luxury items we don’t need, but desire because Derek Jeter is
the face of the product. “This is the society of the spectacle, where the
commodity contemplates itself in a world of its own making (Debord)”. As a
society of persuasion spectacles, the future of media will continue to have a
powerful impact promoting bad values of real and false needs. Media is
everywhere, we are.
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